Pe’ Sla: The Heart Of All That Is, Sacred Site of the Lakota is Threatened

Gratify yourself with a copy of this beautiful book "Lakota Star Knowledge: Studies in Lakota Theology" by Ronald Goodman. Contact your nearest bookstore or order one off of Amazon, after you've donated a little something to the LastRealIndians to preserve Pe'Sla.

Pe’ Sla: The Heart Of All That Is

Sacred Site Of The Lakota Is Threatened

By Chase Iron Eyes, Last Real Indians 

RAPID CITY, S.D. - Right now, the Oceti Sakowin (The Seven Council Fires), aka The Great Sioux Nation is battling against the clock to save one of its most sacred sites, Pe’ Sla, The Heart Of All That Is.  Pe’ Sla, located in the center of the Black Hills of South Dakota, USA, is considered to be the heart of everything that is by the Oceti Sakowin. It is part of their creation story, Pe’ Sla plays a crucial role in the star knowledge of the Sioux. Ceremonies essential to their culture and beliefs, that Tribal elders and spiritual leaders explain help keep the universe in harmony, must be conducted at Pe’ Sla.

On August 25, 2012, the Reynolds Family will auction 1,950 acres in five tracts of land to the highest bidder. Once sold, it is highly likely that Pe’ Sla will be opened up for development; the State of South Dakota is considering building a road directly through it.

We at LastRealIndians believe our sacred places were taken illegally by the United States government, and are collaborating with the Sicangu Lakota (Rosebud Sioux Tribe) and other bands of the Oceti Sakowin to centralize fundraising to save one of our most precious sacred sites, Pe ‘Sla.  In an unprecedented, collective effort the Oceti Sakowin is attempting to buy as much of Pe’ Sla as possible, to save it from destruction and ensure that future generations of the Oceti Sakowin and other First Nations that consider the Black Hills holy, will continue to have access to this vital sacred site to practice their faith on its ceremonial grounds in its natural, pristine state.

Help save Pe’ Sla, the Heart of the Sioux Nation.  Click on this link to make a contribution.  Any amount given, no matter how small, is appreciated:

 http://www.indiegogo.com/PeSla-LakotaHeartland?a=1006191

The Rosebud Sioux Tribe is working with LastRealIndians.com to accept donations from both Tribes and individuals who want to join in keeping religious freedoms for Lakota, Dakota and Nakota people alive and intact at Pe’ Sla.  Send contributions to:

Rosebud Sioux Tribe/Pe Sla

11 Legion Ave., P.O. Box 430

Rosebud, SD 57570

or online with LRI at:www.indiegogo.com/PeSla-LakotaHeartland.  All donations to the tribe are tax-deductible and will only be used toward the purchase of Pe’ Sla.

Additional Contact Info:

Lastrealindians, Inc.

4265 45th Street S Ste 111-39

Fargo, North Dakota 58104

Phone: (605) 268-0434

Email: cankudutawin@gmail.com

Email: chaseironeyes@gmail.com

*Oceti Sakowin (oh-CHAY-tee shaw-KOH-wee), or Seven Council Fires, is the traditional term that the Dakota, Lakota, and Nakota people collectively refer to themselves. There are seven tribes, or bands, that make up the Seven Council Fires: Mdewakanton, Wahkpekute, Wahpetowon, and Sissetowon speak the Dakota dialect; Ihanktowona and Ihanktowon speak Nakota; Teton who speak Lakota. The Teton in composed of seven tribes or bands: Huncpapa, Sihasapa, Mniconjou, Itazipco, Oohenunpa, Sicangu, and Oglala. 

Bear Butte, A View From Afar

Bear Butte in the far distance.  It resembles a bear lying down.  Bear Butte is only about six miles north easterly of the Black Hills, but that little distance was enough to hide any view of the Black Hills, until we got a little closer. 

Bear Butte, A View From Afar

Sacred Site From A Distance

By Dakota Wind

BEAR BUTTE, S.D. - Bear Butte is one of the most sacred places in American Indian traditions on the Northern Great Plains. There are over twenty tribes today that revere the Black Hills and Bear Butte, but there are only six late historic tribes that have left archaeological trace evidence of their pilgrimages to the Black Hills: the Lakota, Cheyenne, Comanche, Shoshone, Kiowa, and Crow. Despite that only six tribes have physical evidence proving their cultural and historic ties to the Black Hills and Bear Butte, a continuous cultural occupation dates back 10,000 years. Perhaps hundreds of different tribes journeyed to the Black Hills over thousands of years, the long ago ancestors of the six tribes mentioned above.

The Lakota call the Black Hills Paha Sapa or Hėsapa, meaning simply “The Black Hills.”  The Lakota have the tradition that “we’ve always been here.” 

 The Rosebud Winter Count, also called the Anderson Winter Count, entry for 1755 depicts a man holding aloft what is supposed to represent the Lodge Pole Pine.  This pine is long and slender.  The tree itself is harvested and shaved to make tipi poles. 

The Rosebud winter count has an entry for 1755 marking the Lakota’s entrance into the Black Hills with the pictograph of an evergreen, the Lodge Pole Pine.  My uncle Cedric interprets the Lakota entrance thusly, “We held those Hills as sacred and because we respected them, we defied our own entry to them.  We always knew about them, but skirted the edges of the Hills, keeping them only in sight but didn’t enter them until recent history.”  

That makes sense to me.  It is indisputable that indigenous people have been here for thousands of years and had those years to learn about Unċi Maka, Makoċė, Grand Mother Earth, or Turtle Island as many of our native people refer to the North American continent as. 

 This image of Bear Butte was taken a few miles north of Newell, SD.  Bear Butte is about twenty-five miles south from this point. 

The Elk winter count recalls a rendezvous of sorts at Bear Butte in the 1750s.  There and then, the Lakota took up arms against the Kiowa, smashing the head of one of them and starting a conflict to hold the ‘Hills. 

In 1857, the Lakota held a council at Bear Butte to determine what to do about the growing presence of white settlers, notably miners, in the Black Hills. 

In 1874, General Custer led the Black Hills Expedition from Fort Abraham Lincoln.  His command was guided by a detachment of Arikara Indian scouts and a detachment of Dakota scouts from Santee, NB.  It was the Arikara scouts who discovered gold first, Bloody Knife, General Custer’s favorite scout, recognized the stone for what it was and immediately notified the General.  The Black Hills Expedition was in complete violation of the Fort Laramie Treaty of 1868.  General Custer immediately informed the people of the United States that his expedition confirmed the presence of gold in the Black Hills which set off a gold rush. 

 About ten miles north and westerly of Bear Butte.  A few miles south from where I took this are recently contructed biker bars and campgrounds.  Its distressing to the native community who go to pray at this site to have to see and hear loud music and rumbling motorcycles. 

The Lakota believe that none could own the land, especially the Black Hills.  And it came that during the settlement era of Dakota Territory or South Dakota, that Mr. Ezra Bovee and his family came to settle on the southern slope of the butte and were the landowners by World War II.  The Northern Cheyene sought permission from Bovee and journeyed to Bear Butte on religious pilgrimage to pray for the end of World War II. 

The Bovee family accepted the native pilgrims unto their land and graciously encouraged the continuation of native religious practices. 

The Bovee family lobbied for national park status, to protect the sacred site.  Not attaining National Park Service status, the state of South Dakota brought Bear Butte into its own park system officially designating it Bear Butte State Park in 1961.  Bear Butte became a National Historic Site in 1965. 

A forest fire, or plains grass fire, in 1996 destroyed many of the trees growing on Bear Butte.

A panoramic view of Bear Butte from the south looking north.  One trail winds east and around back again to the Bear Butte proper, another more direct trail takes hikers to the summit.  Medicine ties, or prayer ties, are attached onto various trees along the side of the trails, even on the side of the road in Bear Butte State Park.  For a larger image, visit: https://www.dropbox.com/gallery/36398036/1/Black%20Hills%202011?h=4c9afb

Every August for two weeks is the Sturgis Bike Rally.  Bear Butte is located six miles north and east of Sturgis, SD.  There are several businesses catering to the motorcycle interest groups that are going up outside Sturgis city limits near Bear Butte. 

In 2007, South Dakota Governor Mike Rounds announced a proposal to purchase land easements around Bear Butte to better preserve the ambience of Bear Butte.  Depending on who you are, it was too little, too late for the easement proposal. 

In 2011, Bear Butte became one of eleven sites to be designated that year a “most endangered site” by the National Trust for Historic Preservation.