Showing posts with label Killdeer. Show all posts
Showing posts with label Killdeer. Show all posts

Friday, July 25, 2014

Impact Of Killdeer Mountain Battle Felt 150 Years Later

Killdeer Mountain at sunset. Photo by Dakota Wind.
'Overlooked' History: Killdeer Mountain 
Battle Felt 150 years Later
By Nadya Faulx, for The Dickinson Press
KILLDEER, N.D. - Monday marks 150 years since the battle at Killdeer Mountain, an event that shaped North Dakota in ways felt more than a century later.

As one of the western-most Civil War-era battles, the Killdeer Mountain Battle was “a turning point in Dakota history,” said writer Jennifer Strange, co-coordinator of a commemoration event beginning at 9 a.m. Saturday at the Dunn County Historical Society and Museum, where she also sits on the board.

But for many outside of the state — even inside the state — the conflict between the U.S. military and a gathering of Teton, Yanktonai and Dakota Indians doesn’t carry the same weight as other Civil War-era battles like Gettysburg or Antietam.

“It’s not much taught about, or, for that matter, discussed,” said Tom Isern, a North Dakota State University professor of history. “Here within North Dakota, there’s just a little postage stamp of a historic site. Hardly anybody goes there.

“It’s a very much neglected and overlooked chapter in history,” he said.

Some state historians say they hope that by commemorating the events of 1864, it will bring renewed attention to their impact on the state, particularly on Native American communities.

“It’s a good time to reflect on this,” said Diane Rogness, historic sites manager with the State Historical Society of North Dakota.

The impact of the two-day battle in 1864 cannot be understated, she added.

“It’s very significant,” she said. “It changed the way of life for the Sioux and for the settlement of Dakota territory. It changed the world. It changed history.”


The Killdeer Mountain conflict as portrayed by C.L. Boeckmann.
Remembering The Battle
She and several others — including United Tribes Technical College instructor of Native Studies Dakota Good House and Standing Rock Sioux tribal historian Ladonna Brave Bull Allard — will speak at the Dunn County museum Saturday on a panel discussing the significance of the battle, which saw General Alfred Sully and 2,200 troops launch an attack on an estimated 1,600 Indians who had gathered at the sacred site of Killdeer Mountain.

Anywhere from 31 to 100 Indians were killed in the conflict, depending on whose historical account you read, as well as two U.S. soldiers. Troops targeted women, children and other non-combatants, even returning to burn down lodges and buffalo meat, and shoot abandoned dogs and horses, according to historians.

The bloody assault was and is regarded as a punitive campaign for the Dakota War of 1862, in which Sully and General Henry Sibley sent forces in to quell an uprising of Dakota Indians in Minnesota angered over late payments from the U.S. for their land. Sully and his men either didn’t know or didn’t care that most of the Indian tribes at Killdeer Mountain two years later had no involvement with the Dakota War, historians said.

Though Killdeer Mountain was theoretically punishment for the hostilities in Minnesota, it was beyond any provocation that took place in Minnesota, Isern said.

“This was about the fate of North Dakota territory,” he said.

Somewhat indirectly, the Battle of Killdeer Mountain opened the door for western railroad expansion, pushed many Native Americans onto reservations, and effectively shaped North Dakota 25 years before the territory was even a state.


Killdeer Mountain from the south side looking north. Photo by Dakota Wind.
A New Focus For An Old Battlefield
Historians and educators have put a renewed focus on Killdeer Mountain in recent years, both because of the lead up to the 150th anniversary of the battle, and because of the encroachment of the energy industry on the now-private land on which the battle took place.

New information is being discovered all the time, mostly in the form of U.S. military correspondence and documents, said Isern, but the American Indian perspective is often left out of the story.

More than a century later, the Native narrative that has been passed down orally for two generations or more is starting to help shape modern understanding of the conflict.

Good House said he has been meeting with tribal elders — many whose grandparents witnessed the conflict — who have continued to share the story of Killdeer Mountain with their own children and grandchildren.

“The most important thing is that we’re talking about it and we remember it so another generation or two don’t go by and we forget about it,” he said.

The State Historical Society of North Dakota could, in the future, update their North Dakota studies curriculum to included the American Indian perspective of not only Killdeer Mountain, but of other conflicts across the prairie between the U.S. military and Native Americans, he said.

Though the Civil War-era battles “did nothing but shape anti-American sentiment” among Native American tribes, by continuing to share the story in oral tradition, “I feel like there’s a burden that’s lifted,” Good House said.

“When we talk about history or significant sites or conflicts where terrible things happened, we need to remember those things happened,” he said. “But those things didn’t happen to us today or yesterday or just last year.”

Strange said the goal of Saturday’s event — featuring storytelling, a bison roast and a writing workshop — is to be “inclusive, educational and respectful of all cultures.”

The spiritual significance of Killdeer Mountain, where for years separate bands of Sioux Indians would gather, often for coming-of-age vision quests for young males, lends an added element to the battle that took place there.

A narrative is still taking shape of what happened at Killdeer Mountain 150 years ago, and what it means for North Dakota today.

“In some ways it’s not as climactic, I don’t think, as some have made it out to be,” Isern said, “but in other ways, it’s more so.

“I think it still remains to be placed in full context,” he said.

Monday, September 16, 2013

Development Disturbs Significant North Dakota Historical Site

Development Disturbs Significant Cultural Site
Killdeer Mountain: Sacred Site, Battle Field
By Dakota Wind
KILLDEER, N.D. – Killdeer Mountain as a natural land feature is hardly worth commenting on in a land where the view is more sky than earth. The rock appears to break out of the surrounding earth like the reach of a tired hand after a long yawn. The plateau is flat and even, as if a great knife had cut the top of some mountain, as a child might decapitate a flower with a stick, but where the top of this mountain is, is anyone’s guess.

Plains Indian tribes have been coming here for ages. An old campsite on the south west side of Killdeer Mountain is littered with tertiary flakes of Knife River flint, evidence that the plateau has born witness to a continual cultural occupation for thousands of years.

In those long years, untold generations of young men have ascended this step to heaven to pray, to look out upon the unmarked beautiful landscape, to look through the veil of sky above and bear witness to the vast mystery of creation. And so, Killdeer Mountain became a special place, a sanctuary, a natural cathedral.

The Lakȟóta call this special place Taȟčá Wakutėpi, Where They Kill Deer. Their name doesn’t take away from the sacredness of the site, but it was a name that notes it is a place they came to annually to hunt, and in that hunt too, offer thanksgiving.

At the top of Killdeer Mountain is a cave that descends over a hundred feet. Lakota oral tradition holds that some of the people escaped General Sully's assault by climbing down and then navigating through the series of caves and emerging west of the plateau. The cave is called Medicine Hole.

Another nation, whose cultural occupation of the area reaches back a thousand years, the Nu’Eta (Mandan), have a cultural story of a figure in their long tradition who brought his staff down upon the mountain in retaliation and broke the single plateau into two. Broken cracked rock lay about the entire step as if in testimony to this long ago punishment.

The Lakȟóta call July Čhaŋpȟasapa Wi, or The Month Of Ripe Chokecherries. Late in this month, in the year the Lakota call in the Long Soldier winter count First Fight With White Men, the Lakȟóta came to Taȟčá Wakutėpi to hunt. It was late July, 1864, when the Lakȟóta men were hunting and the women were gathering chokecherries in preparation for the long winter. It was a time of year, no different than any of the thousands of Čhaŋpȟasapa Wi before, only this time a great cloud of dust appeared to the south east of Killdeer. It turned out that it wasn’t a gange of bison.

General Sully knew this day as July 28, and he brought with him a force of about 2,200 men and he was looking for a fight. His objectives were to engage and punish any hostile Sioux who partook in the 1862 Minnesota Dakota Conflict, and to utterly destroy their food stock and camps.

The Lakȟóta say that a lone warrior rode out and taunted the soldiers. Sully ordered this lone rider killed immediately and set his sharpshooters upon this task. Truly, Sully engaged in battle without parley as though there were no other alternative. At the end of the day, as many as 150 Lakȟóta lie dead or dying on the field. Children who were inadvertently left behind in the wild melee were set upon and murdered to the last, their delicate scalps carved from their precious heads.

A map outlining the oil wells, some on private, some on state owned lots, on which the North Dakota Industrial Commission approved. 

The North Dakota Industrial Commission looked past the majesty of this step, looked beyond the site held sacred for thousands of years, and looked through the tragedy of conflict. In a series of public hearings, the ND Industrial Commission heard from landowners, historians, archaeologists, and tribal representatives. Despite overwhelming support from the public who went to the hearings, the ND Industrial Commission approved over fifty wells in the Killdeer Mountain conflict “study” area.

In a recent development, Basin Electric has requested to install a transmission line and substation in their petition ND PSC Case #: PU-11-696. This new line and substation are in response to the growing power requirements in northwestern North Dakota. Basin Electric’s plan calls for construction over two years in the Killdeer Mountain conflict “study” area beginning in 2014.

The North Dakota Public Service Commission recently held three public hearings in regard to Basin Electric’s proposal. Comments from the State Historical Society of North Dakota are luke-warm, acknowledging Basin Electric’s plan and that a future assessment of the cultural resources within the “study” area will mandate future projects.

A map of Basin Electric's proposal. 

On September 12, 2013, during the annual tribal summit hosted at United Tribes Technical College, tribal chairmen from the five tribes of North Dakota, the federally recognized Standing Rock Sioux Tribe, the Sisseton-Wahpeton Oyate (Lake Traverse Sioux Tribe), the Spirit Lake Oyate (Devil’s Lake Sioux), the Turtle Mountain Band of Chippewa, and the Three Affiliated Tribes (Arikara, Hidatsa, and Mandan Nation), signed a resolution opposing the disturbance of Killdeer Battlefield State Historic Site.  

The politics and value of Killdeer Mountain are still up for discussion. The battle for preserving Killdeer Mountain needs more voices from Indian Country to stand in unity with the landowners, historians, and archaeologists who want to save it.


Meanwhile, people are still going to Killdeer Mountain to pray. Prayer flags testify to a quiet but sure presence; native pilgrims ascend heaven’s step to pray. Hikers ascend too, maybe not in prayer, but to appreciate the stark beauty of this natural cathedral.