Thursday, December 15, 2011

The Death of Sitting Bull: The Story of Red Tomahawk

The Death Of Sitting Bull
The Story Of Red Tomahawk
By Dakota Wind
STANDING ROCK, N.D. & S.D. - December 15, marks the anniversary of the death of one of the greatest Lakota leaders, a veteran and survivor of the “Indian Wars,” Sitting Bull. In Lakȟóta his people knew him as Tȟatȟáŋka Íyotake. Lt. Henry Bullhead was also attributed to the violent end of Sitting Bull.

There are many books out there that talk about the traditional life, war exploits, the tragic death, and the enduring legacy of Sitting Bull.  I’d like to recommend a few different perspectives about the Lakota leader:


"The Lance and the Shield" by Robert Utley
Gratify yourself with a copy of this comprehensive book and get to the know Sitting Bull as a hero. 


"Sitting Bull: His Life and Legacy" by Ernie LaPoint. A really great read, a reflection and recollection of the oral traditions of Sitting Bull as he was known to his children and grandchildren. Just remember that Sitting Bull was Huŋkphápȟa Lakȟóta, the author is Oglála Lakȟóta, and that there are good people on the Standing Rock Sioux Indian Reservation. 

There’s so much written about Sitting Bull and events surrounding his murder. It is true that Agent McLaughlin sent the Indian Police to arrest Sitting Bull. It is true that Sitting Bull was killed by a fellow tribesman. If you want to read and know more about Sitting Bull, there are number of books about him. I’d like to share with you a little about the man who killed Sitting Bull. 

In 2009, I came across a short paper about Red Tomahawk written by one of his descendants. A copy of this account is at the North Dakota State Archives and can be viewed there in person. This resource cannot be checked out. I was curious about what I found and dug a little deeper into the story about Red Tomahawk.

I believe that Red Tomahawk was a man of his time, a time of vanishing bison, a time of radical change on the Great Plains, a desperate time when the only choices left were hard ones. Here’s the paper by Brenda Red Tomahawk, expanded upon by myself.


Captain Red Tomahawk of the BIA Standing Rock Indian Police.

Red Tomahawk is a name forever associated with ending Sitting Bull’s life on the Standing Rock Sioux Indian Reservation in 1890. But, he was a man of great stature, determination, and leadership in his own right, before and after Major James McLaughlin ever ordered him to arrest the Huŋkphápȟa Lakȟóta leader Sitting Bull. 

Tačháŋȟpi Lúta (Red Tomahawk) was born in 1849 somewhere in Montana Territory. His mother, Waŋblí SápA Wiŋ (Black Eagle Woman) was both Huŋkphápȟa and Sihásapa Lakȟóta of the Thítȟuŋwaŋ (Teton). His father, Siŋté Máza (Iron Tail) was Iháŋktȟuŋwaŋna (Yanktonai). 

Red Tomahawk’s name was also his paternal grandfather’s name, given to him by Siŋté Máza as a mark of honor. "I got my name from my grandfather after doing some deed once," he explained to Colonel Alfred Welch.


Red Tomahawk's pictograph signature. 

Red Tomahawk shared some of his lineage with Welch, going back to Wanáta, The Charger, "I can show my father's [line] back for a long time. Back to Wanáta. So can Chief [John] Grass." His grandmother and Grass' grandmother were sisters. "There was a fight between the Dakȟóta and the enemy close to the Lake Of The Broken Axe [Painted Woods Lake] and a girl was taken away from the enemy and finally married into the family of Red Thunder [the father of Wanáta]. From them I came," Red Tomahawk explained.

As a young man, Red Tomahawk traveled throughout his people’s land from Montana to Minnesota hunting bison. In 1866, Red Tomahawk was part of the foray that harassed the soldiers at Fort Rice and took their entire beef heard. Two years later, Red Tomahawk participated in the ten-day siege of Fort Rice which was lead by Phizí, Chief Gall, of the Huŋkphápȟa Lakȟóta. "I was sixteen years of age when we ran off those cattle at Fort Rice," said Red Tomahawk to Welch.

In the years between the Dakota Conflict of 1862 in Minnesota and the discovery of gold in the Black Hills Expedition of 1874, Red Tomahawk fought bravely alongside his tribesmen in defending his people’s lands from miners.

In the summer of 1876, when General Custer and the 7th Cavalry were meeting their fate at the Battle of the Little Bighorn, Red Tomahawk stayed behind at Standing Rock Agency. The following year, a Black Hills treaty negotiations party came to Standing Rock. When the treaty  was ratified, Red Tomahawk put aside his warrior days and became a friend of all citizens. 

The BIA Indian Police on Standing Rock in 1890.

Red Tomahawk maintained a semblance of his warrior status by becoming a member of the BIA Indian Police. He was hired as a sergeant and gradually through promotion worked himself up to the rank of captain during his eighteen years of service. He became a prominent leader who was recognized on and off the reservation. 

According to Colonel Welch's notes regarding Red Tomahawk, Chief Joseph of the Nez Perce was a close personal friend of Red Tomahawk in the post-reservation era. 

Red Tomahawk became an allotted member of the Standing Rock Sioux Tribe (“allotted” meaning he received an allotment of land on which to live) and later an enrolled member of the federally recognized Standing Rock Sioux Tribe (“enrolled” meaning he became an official member of a tribe which is recognized by treaty and is guaranteed certain rights such as health care, education, and housing). 

Red Tomahawk became a member of the Standing Rock Sioux Tribal Council and strove for improvements for the welfare of his people. He always spoke Lakȟóta and used very little English, but he also recognized that change of lifestyle was important to his people. 

Red Tomahawk and Queen Marie of Romania.

Red Tomahawk met many dignitaries during his lifetime. In 1902 he met with President Roosevelt at Mandan, ND. In 1921, Red Tomahawk met with Ferdinand Foch who was both the Marshall of France and the British Field Marshall; he smoked a pipe with Foch and afterwards gifted him with a warbonnet

In 1926, he honored Romania’s Queen Marie with a gift of an eagle feather warbonnet and a traditional Lakȟóta name. In June, that same year, 1926, Red Tomahawk attended the 50th anniversary of the Battle of the Little Bighorn. After the anniversary, U.S. Secretary of War, Mr. Patrick Hurley met with Red Tomahawk at a lunch in Bismarck, ND. As became his standard tradition when meeting key figure heads, Red Tomahawk gifted Hurley with a warbonnet. In 1928, U.S. Army Chief of Staff, Mr. Charles P. Summerall, was met and welcomed to the Standing Rock Sioux Indian Reservation by Red Tomahawk in his language on behalf of all the Lakȟóta living there.

In 1929, Red Tomahawk travelled to Washington D.C. as Summerall’s personal guest. Once there at the U.S. Capital, Red Tomahawk was invited to attend a luncheon with President Herbert Hoover and Vice-President Charles Curtis (Curtis was an enrolled member of the Osage Indian Nation in Kansas, with native linage also from the Pottawatomie and Kaw Indian Nations). Red Tomahawk presented each with a pipe and a beaded tobacco bag wrapped in grey cloth as a token of Standing Rock’s friendship. 

This photo of Red Tomahawk was taken by Frank B. Fiske.

While in Washington D.C. Red Tomahawk took a tour of Arlington National Cemetery and there he placed his personal warbonnet upon the Tomb of the Unknowns. Upon returning from his State visit, Red Tomahawk was welcomed back to North Dakota and given a general reception at the Bismarck capital. He was the guest of honor. 

But Red Tomahawk met more than presidents and royalty. Dignitaries were also tribal. On July 4, 1920, met with Pawnee visitors, former scouts under General Nelson Miles in 1876. The Pawnee acknowledged stealing horses from Red Cloud, and one added that this was the first time he had ever been in a Sioux camp. 

Red Tomahawk gifted one of the former scouts ten dollars, and extended the hospitality of Standing Rock that they would have lodging, food, and that they should make themselves at home in the camp and ceremonies. Red Tomahawk assured the safety of the Pawnee visitors, that once they were enemies and that he had fought them himself but didn't think they were very brave, and boasted that if he "had coughed in the night time, they would have run away." Then Red Tomahawk assured the Pawnee that none would hurt them.


Tačháŋȟpi Lúta died as he lived – among his people. He was married four times throughout his life and left six surviving children at the time of his death on August 7, 1931. Relatives and friends, native and non-native, gathered at his home to pay their final respects to a beloved leader. Burial services were conducted in both Lakota and English. The State Board of Administration requested that Red Tomahawk be interred on the Bismarck State Capital grounds, but he was laid to rest on the reservation near the Cannonball River according to his family’s wish. 

Red Tomahawk's image was chosen to represent the North Dakota Highway Patrol.

During his lifetime, Red Tomahawk diligently strove to create positive awareness of his Lakota culture and helped to educate the general public. In public ceremonies, he introduced his culture to everyone from foreign countries to various parts of the United States.  He adamantly displayed his traditional warrior attire for all to see. He generously offered items of cultural and personal significance as tokens of personal relations and to demonstrate a willingness to create harmony amongst all. He advocated for a better life for Standing Rock and worked for peaceful negotiations among all Americans, native and non-native alike. 

The old ND Highway signs with Red Tomahawk's profile.

In 1923, Red Tomahawk’s profile was chosen to mark all North Dakota state highways. It is displayed to show all travelers that a friendly Lakota was safely guiding them. In 1951, the North Dakota Highway Patrol also adopted his profile for use as the department symbol and as the patrol vehicle emblem. The department’s Colonel’s Award for Excellence bears Red Tomahawk’s name and likeness to symbolize his contributions to the state of North Dakota as a Lakota warrior and ambassador for peace. 

Present-day ND Highway signs with Red Tomahawk's profile.

Red Tomahawk took the Christian name Marcellus, meaning Young Fighter, when he converted to Christianity, and to reflect his warrior days. 

Of Sitting Bull’s death, Red Tomahawk offered this frank, brutal, and succinct account: 

Sitting Bull was my friend. I killed him like this...

At the time of the death of Sitting Bull I was second lieutenant of the Indian Police at Fort Yates.  Sitting Bull had become sullen because of some action of the government and had gone out unto the reservation with a band of Indians. The Indian police were ordered to go out and bring him in dead or alive. We found him with about 500 men out on the banks of the Grand River, about thirty miles from Fort Yates. The Indians in the party were holding a ghost dance, which the government had prohibited. The Indian police went over to where the camp was and told them to stop the dance, but they did not do so. Captain Bull Head, Sergeant Shave Head and myself went over and stood beside Sitting Bull and I grabbed Sitting Bull’s left arm and held him. One of Sitting Bull’s men fired and shot Bull Head. When I saw him sinking to the ground I drew my revolver and shot Sitting Bull twice, once through the left side and once through the head. We broke up the dance and Sitting Bull was taken back to the agency dead.

In Fort Yates, 1915, Colonel Alfred B. Welch interviewed Tačháŋȟpi Lúta (Red Tomahawk), who asserted to Welch that his name meant [His] Red War Club. Welch spoke with Red Tomahawk about the death of Sitting Bull. "I was under orders," Red Tomahawk said to Welch, "so I killed him. He should not have been hollared [sic]." 

Welch asked if Sitting Bull's spirit ever returned there. "Yes. Sometimes," replied Red Tomahawk, "He rides in on an elk spirit." Welch wanted to visit Sitting Bull's burial site and asked Red Tomahawk to go with him there. Red Tomahawk declined the invitation and ended the interview with, "No. I do not go. I am afraid. There are mysterious flowers upon his grave every year. We do not know where they come from. They are wakȟáŋ."

Wednesday, December 14, 2011

Horned Horse's Account of the Battle of the Little Bighorn

A depiction of the Battle of The Little Bighorn by Kicking Bear.
Horned Horse's Account
The Battle of the Little Bighorn
By Dakota Wind
BISMARCK, D.T. (N.D.) - In Chapter 2 of Warpath and Bivouac, or Conquest of the Sioux, by John Finerty, Finerty compares the Battle of the Little Bighorn to the Battle of Thermopylae in ancient Greece over two thousand years ago. Finerty also compares General Custer to the biblical hero Samson, “both were invincible while their locks remained unshorn.”


In Jessie Reil’s article, Custer’s Stand Mattered for Victory, which appears on the website http://www.custerwest.org, Reil compares General Custer’s passing, also, to that of Samson’s death.  Both “pulled the house down” on their enemies and lost their lives for it. 


Here follows an excerpt from Finerty’s book, chapter XIV. 


Horned Horse, an old Sioux chief, whose son was killed early on in the fight, stated to the late Capt. [William] Philo Clark, after the surrender of the hostiles, that he went up on a hill overlooking the field to mourn for the dead, as he was too weak to fight, after the Indian fashion.  He had a full view of all that took place almost from the beginning.  The Little Bighorn is a stream filled with dangerous quicksand, and cuts off the edges of the northern bluffs sharply near the point where Custer perished.  The Indians saw the troops on the bluffs early in the morning, but, owing to the abruptness and height of the river banks, Custer could not get down to the edge of the stream.  The valley of the Little Big Horn is from half a mile to a mile and a half wide, and along it, for a distance of fully fifty miles, the mighty Indian village stretched.  Most of the immense pony herd was out grazing when the savages took the alarm at the appearance of troops on the heights.  The warriors ran at once for their arms, but by the time they had taken up their guns and ammunition belts, the soldiers had disappeared.  The Indians thought they had been frightened off by the evident strength of the village, but again, after what seemed quite a long interval, the head of Custer’s column showed itself coming down a dry water course, which formed a narrow ravine, toward the river’s edge.  He made a dash to get across, but was met by such a tremendous fire from the repeating rifles of the savages that the head of his command reeled back toward the bluffs, after losing several men, who tumbled into the water, which was there but eighteen inches deep, and were swallowed up in the quicksand.  This is considered an explanation of the disappearance of Lieutenant Harrington and several men whose bodies were not found on the field of battle.  They were not made prisoners by the Indians, nor did any of them succeed in breaking through the thick array of the infuriated savages. 


Horned Horse did not recognize Custer, but supposed he as the officer who led the column that attempted to cross the stream.  Custer then sought to lead his men up to the bluffs by a diagonal movement, all of them having dismounted, and firing, whenever they did, over the backs of their horses at the Indians, who by that time crossed the river in thousands, mostly on foot, and had taken the General in flank and rear, while others annoyed him by a galling fire from across the river.  Hemmed in on all sides, the troops fought steadily, but the fire of the enemy so close and rapid that they melted like snow before it, and fell dead among their horses in heaps.  He could not tell how long the fight lasted, but it took considerable time to kill all the soldiers.  The firing was continuous until the last man of Custer’s command was dead.  Several other bodies besides that of Custer remain unscalped, because the warriors had grown weary of the slaughter.  The water-course, in which most of the soldiers died, ran with blood.  He had seen many massacres, but nothing equal to that.  If the troops had not been encumbered by their horses, which plunged, reared and kicked under the appalling fire of the Sioux, they might have done better.  As it was, a great number of Indians fell, the soldiers using their revolvers at close range with deadly effect.  More Indians died by the pistol than by the carbine.  The latter weapon was always faulty.  It “leaded” easily and the cartridge shells stuck in the breech the moment it became heated, owing to some defect in the ejector.  It is not improbable that many of Custer’s cavalrymen were practically disarmed, because of the deficiency of that disgracefully faulty weapon.  If they had been furnished with good Winchesters, or some other style of repeating arm, the result of the battle of the Little Big Horn might have been different. 


What happened to Custer, after he disappeared down the north bank of the river, has already been told in the words of Curly and Horned Horse.  Not an officer or enlisted man of the five troops under Custer survived to tell the tale.  The male members of the Custer family, George A., Colonel Tom and Boston, were annihilated.  Autie Reed, a young relative of the General, who, like Boston Custer, accompanied the command as sightseer, was also killed.  Mark Kellogg, of the St. Paul and Bismarck Press, the only correspondent who accompanied the Custer column, nearly succeeded in making his escape.  The mule he rode was too slow, however, and he was finally overtaken and shot down.  Had he succeeded in getting away, his fame would have rivaled that of the explorer, Stanley. 


Reno crossed the Little Big Horn, accompanied by some of the scouts, and charged down the valley a considerable distance.  He finally halted in the timber and was, as he subsequently claimed, attacked by superior numbers.  He remained in position but a short time, when he thought it advisable to retreat across the river and take up a position on the bluffs.  This movement was awkwardly executed, and, in scaling the bluffs, several officers and enlisted men were killed and wounded.  The Indians, as is always when white troops retreat before them, became very bold, and succeeded in dragging more than one soldier from the saddle.  Captain De Rudio, an Italian officer, exiled from his country for political reasons, and a scout, unable to keep up with Reno’s main body, concealed themselves in the brush, and the Indians passed and repassed so close to them that they could have touched the savages by merely putting out their hands.  They were fortunate in remaining undiscovered, and joined Reno on the 27th, after the arrival of Terry and Gibbon. 


Col. F. W. Benteen, new retired and residing at Atlanta, GA., has, at the request of the author, given the following statement relative to the movements of his battalion after parting from the main command:


There was to have been no connection between Reno, McDougall and myself in Custer’s order.  I was sent off to the left several miles from where Custer was killed to actually hunt up some more Indians.  I set out with my battalion of three troops, bent on such purpose, leaving the remainder of the regiment, nine troops, at a halt and dismounted.  I soon saw, after carrying out the order that had been given me by Custer, and two other orders which were sent to me by him, through the sergeant-major of the regiment and the chief trumpeter, at different times, that the Indians had too much “horse sense” to travel over the kind of country I had been sent to explore, unless forced to; and concluded that my battalion would have plenty of work ahead with the others.  Thus, having learned all that Custer could expect, I obliqued to the right to strike the trail of the main column, and got into it just ahead of McDougall and his pack train. 


I watered the horses of my battalion at the morass near the side of the road, and the advance of McDougall’s “packs” got into it just as I was “pulling out” from it.  I left McDougall to get his train out in the best manner he could, and went briskly on, having a presentiment that I’d find hot work very soon.  Well, en route, I met two orderlies with messages – one for the commanding officer of the “packs” and one for myself.  The messages read: “Come on.  Be quick” and “Bring packs;” written and signed by Lieutenant Cook, adjutant of the regiment.  Now, knowing that there were no Indians between the packs and the main column, I did not think it necessary to go back for them – some seven or eight miles – nor did I think it worth while waiting for them where the orders found me, so I pushed to the front at a trot and got there in time to save Reno’s “outfit.”  The rest you know.


Reno, Benteen and McDougall, having effected a junction, fortified themselves on the bluffs and “stood off” the whole Indian outfit, which laid close siege to them, until the 27th.  Several desperate charges of the savages on the position were handsomely repulsed.  The troops, especially the wounded, suffered terribly from thirst, and during the night a few daring soldiers succeeded in getting some water out of the river in their camp kettles, at the peril of their lives.  One of those brave men was Mr. Theodore Golden, then of the 7th Cavalry, and now a resident of Janesville, Wisconsin. 


The situation of the closely beleagured troops was growing desperate, when the infantry and light artillery column of General Gibbon, which was accompanied by General Terry, came in sight on the morning of the 27th.  The soldiers of Reno, at this inspiriting vision, swarmed out over the rough and ready breastworks, cheering the heroes of Fort Fisher and Petersburg vociferously.  Many wept for joy and the chivalrous Terry and the gallant Gibbon did everything in their power to cheer up the wearied soldiers in their hour of misfortune.  The Indians did not attempt any further attack after the rescuing party arrived.  They, too, were tired out, and had expended a vast quantity of ammunition.  They drew off toward the mountains, first burning such irremovable impedimenta as remained in their village.  A part of their teepees had been burned in the fight with Custer.  General Gibbon, after a brief rest, set out to see what had become of that officer.  Reno’s men felt certain that something dreadful had happened to their comrades, because during the afternoon of the 25th and the morning of the 26th they had recognized the guidons of the 7th Cavalry, which the savages were waving in ecstasy of triumph.  General Gibbon had to march several miles before he came upon the field of blood.  The sight that met his eyes was a shocking one.  The bluffs were covered with the dead bodies of Custer’s men, all stripped naked, and mostly mutilated in the usual revolting manner.  The General’s corpse was found near the summit of the bluff, surrounded by the bodies of his brothers and most of the officers of his command.  The Indians, had recognized his person, and who respected his superb courage, forbore from insulting his honored clay by the process of mutilation.  The 7th Infantry, General Gibbon’s regiment, buried the gallant dead where they fell, marking the graves of all that could be identified.  Custer’s remains, and those of his relatives, together with those of most of the officers, have been removed.  The brave General is buried at West Point, from which he graduated, and on which his glorious career and heroic death have reflected immortal luster. 


General Custer’s body was mutilated, not nearly to the extent as his brother Tom’s body was – who was mutilated beyond recognition; a tattoo was the only thing that identified Tom Custer’s body at all.  In fact, several, out of the 206 other soldiers were not mutilated, and two soldiers, it would seem, out of respect were not mutilated at all.  One of General Custer’s legs was slashed, an arrow was forced up his manhood, and his ears were perforated – possibly with arrows or awls. 

Waniyetu Wowapi, Keeping an Account of the Winter

A view of the new campus developments on the south side of United Tribes.
Waniyetu Wowapi: Winter Count
Keeping An Account Of The Winter
By Dakota Wind
BISMARCK, N.D. - A while back I was invited to United Tribes Technical College by the Theodore Jamerson Elementary School to talk about the Lakota Winter Count.  While I was there, some students in the Media Arts program recorded my program to the kids.  After I broke down the winter count and what it means for our native people, I shared some traditional stories with the children and answered some questions. 

The program was also opened up to the general public and I was delighted not just that the place was packed with the young, but that many of the college students themselves and elders were in attendance.  I made sure to offer the elders a chance to speak and share their stories in relation to the history we covered. 

It was a beautiful experience to be there. The children paid attention the entire time and asked intelligent and thoughtful questions.  I was supposed to have maybe 45 minutes with them, but they were so interested and continued to ask questions we went over an hour and even as they needed to return to class they still had questions. 

Here's a link to the video that the media arts students put together of me with and my winter count program. Its a little short, but it looks pretty good.

Tuesday, November 29, 2011

Crazy Horse's Last Year

Ambrose does a wonderful comparative analysis of Crazy Horse and General Custer. Two historical figures, both legends in American history. Get yourself a copy of this book.
Crazy Horse's Last Year
Life After The Battle Of The Little Bighorn

By Dakota Wind
FORT ROBINSON, N.E. - Ambrose was one of the greatest American historians, always able to relate the past to the contemporary reader – in his book, he draws parallels between two of the most remembered figures of the Battle of the Little Bighorn. Marshall takes a measure of primary source documents, generally Anglo accounts, and weighs it against oral traditions of Crazy Horse as the Lakota knew him. Bray’s book, while beautifully rendered and polished, is more of a perspective narrative on Lakota society than it is about Crazy Horse, though Crazy Horse is touched on.

A great companion to Ambrose's Crazy Horse and Custer is Joseph Marshall's The Journey of Crazy Horse. If any book about Crazy Horse should grace your library its this one. 

In Ambrose’s book, he mentions that Crazy Horse enlisted in the US Army as an Indian Scout. Ambrose tries to put the reader in Crazy Horse’s moccasins, as it were, about how the Oglala Lakota warrior must have felt deeply conflicted. My interested was piqued, and I paid a visit to the State Historical Society of North Dakota, the State Historical Society of South Dakota, Fort Robinson, Nebraska, and Fort Laramie, Wyoming. It is my thought that if you want a stronger oral tradition about Crazy Horse, and I believe that oral tradition can be accurate, contrary to some of the reviews of Marshall’s book on Amazon, I would encourage you, reader, to pick up a copy or purchase a copy of Marshall’s book.

Written as a narrative, more novel than history text, Powers' book is a wonderful example of telling the story through as many perspectives as possible, almost bogging his book down in detail, but as complete a story as has been put together thus far on the tragic death of Crazy Horse. Check this onw out of your local library before deciding to add it to your collection.  

Thomas Powers’ The Killing of Crazy Horse is a very heavy scholarly piece of work detailing the year following the Battle of the Little Bighorn. Powers breaks down the reasons for the Indian Wars, treaties, and is written as a narrative, which “takes the reader there.”
For an account of the life of Crazy Horse, there are several books from which to choose at your local library, but I would personally recommend: The Journey of Crazy Horse: A Lakota History by Joseph Marshall III, Crazy Horse: Strange Man of the Oglalas, A Biography by Mari Sandoz, and Crazy Horse and Custer: The Parallel Lives of Two American Warriors by Stephen Ambrose.

Tasunka Witko (Crazy Horse) was a phenomenal and charismatic war leader in his time. This is the story of his last days, when life on the Northern Plains was as confusing and uncertain as it was turbulent and violent.

Sitting Bull, after the Little Bighorn conflict, pictured here.

In May, 1877, nearly a full year following the last great victory of the Great Sioux Nation against General Custer and the 7th Cavalry, many Lakota made the journey to Indian agencies across the plains. Others fled north to Canada with Sitting Bull, and nearly all the great Lakota leaders had exchanged their nomadic way of living for a sedentary lifestyle. Some were tired of running. Others tired of being hungry. Still more were weary with heartbreak of watching loved ones die. 

Crazy Horse came to the conclusion that there was no possible way for the Lakota to ever be rid of the Americans, the Sacred Black Hills were lost, and the bison were nearly gone. Author Joseph Marshall III says that the only reassurances the Lakota people had was that they would be alive when they turned themselves in to the agencies.

Camp Robinson, this is the earliest known photo of the camp where Crazy Horse's journey was brought to a sudden end.

On May 6, 1877, Crazy Horse came in to exchange one lifestyle for another for the good of his people. On a flat a few miles north of Camp Robinson, Nebraska, Crazy Horse met with Lt. William Philo Clark. Upon meeting the lieutenant, Crazy Horse extended his left hand and reportedly said to Clark, “Friend, I shake with this hand because my heart is on this side; the right hand does all manner of wickedness; I want this peace to last forever.”

While at Camp Robinson, several officers and the Indian Agent James Irwin tried to convince Crazy Horse to make a journey to Washington DC and meet the Great Father. They were nearly successful. The purpose of that journey was for Crazy Horse to meet the president and receive authorization to establish his own agency, either in Beaver Creek country (near present-day Gillette, Wyoming) or close to the Bighorn Mountains (near present-day Sheridan, Wyoming).

Red Cloud pictured here. He too enlisted as a sergeant in the US Indian Scouts.

Contenders for authority of the Oglala Lakota (Red Cloud and Spotted Tail) immediately worked to convince Crazy Horse that going to Washington was not in the best interest of his people, and were rewarded when Crazy Horse suddenly decided not to go.

Crazy Horse's enlistment as Sergeant in the Ogallala Detachment of US Indian Scouts.

In addition to being harassed by officers to go and distracters to stay, news came from the northwest that Chief Joseph and the Nez Perce were fighting and winning a running battle against Colonel Nelson Miles, and they were planning to join Sitting Bull and the Hunkpapa Lakota across the Canadian border. Lt. Clark quickly enlisted as many Oglala Lakota as possible to assist against the Nez Perce. Crazy Horse is reported to have said to Clark: “I came here for peace. No matter that if my own relatives pointed a gun at my head and ordered me to change that word I would not change it.”

Lieutenant WP Clark stands next to Little Hawk. Clark later went on to publish his Indian Sign Language, which was required reading at West Point Military Academy at one time.

Clark devoted himself to pestering Crazy Horse without ceasing or relenting and eventually wore down the Oglala Lakota warrior. Crazy Horse enlisted as Sergeant Red Cloud and Sergeant Spotted Tail had done, with the rank of sergeant and the Oglala Lakota Detachment of US Indian Scouts were formed. 

A beleaguered Crazy Horse, worn from harassing officers, distracters, and talk of the Nez Perce campaign, went to Clark and in the presence of two interpreters (Grouard and Louie Bordeaux) and reportedly said: “We came in for peace. We are tired of war and talking of war. From back when Conquering Bear was still with us we have been lied to and fooled by the whites, and here it is the same, but still we want to do what is asked of us and if the Great Father wants us to fight we will go north and fight until not a Nez Perce is left.”

The Lakota word for Nez Perce is Pohgehdoka (Poh-GAYH-doh-kah; glottal sound on the second "h"). The Lakota word for Anglos or Europeans is Wasicu (Wah-SHEE-Chu).

One of the interpreters misinterpreted Crazy Horse’s words, saying instead that Crazy Horse would fight until there were no more white people left. Rumors grew and swirled as rumors do, about Crazy Horse’s supposed intention to kill every white person.

General Crook, pictured here, became known for his part in the wars with the Apache.

On September 2, 1877, General Crook came to Camp Robinson to pick up his detachment of scouts. Crook left on September 4, 1877, exasperated with the rumblings that Crazy Horse wanted him dead or that Crazy Horse would start another war. Crazy Horse didn’t go with Crook on campaign to bring in the Nez Perce, neither did the Oglala Lakota Detachment of Indian Scouts (Crook instead picked up the Cheyenne Detachment of US Indian Scouts on route west and north), for Crazy Horse had urged the Oglala Lakota Detachment not to go.

According to the post surgeon’s report, at Camp Robinson, Crazy Horse had his fill of strawberries and cream on September 3, 1877, and was incapacitated with a sour gut which effectively removed himself from Crook’s command whether or not he wanted to go on campaign.

General Crook ordered Crazy Horse arrested, but Crazy Horse fled north to Spotted Tail Agency. Crook left on the Nez Perce campaign. On September 6, 1877, Crazy Horse was escorted back to Camp Robinson. Once there, he was taken to the Adjutant’s office where one of Red Cloud’s warriors shouted loudly enough for all to hear that Crazy Horse was supposed to have been a brave man but was now a coward. Crazy Horse lunged after the anonymous warrior but Little Big Man grabbed him by the arms and held him back.

Little Big Man was known for being crafty but also for being a trouble maker.

When they reached Colonel Bradley’s office, the colonel ordered Crazy Horse bound and taken to the guard house. What happened next is a tragedy. It is also a mess of confusion. There is the claim that a soldier killed Crazy Horse with a bayonet thrust, but years later a story by Little Big Man tells us that is was he who plunged his knife into Crazy Horse, twice. Some say they saw a hawk circling above which cried out, perhaps in honor of the mortally wounded Oglala Lakota warrior.

Crazy Horse’s last words are reported to be, “Let me go, my friends. You have hurt me enough.” The soldiers carried Crazy Horse back to the guard house, but Touch-The Clouds intervened and reportedly said, “He was a great chief. And he cannot be put into a prison,” and picked him up and carried Crazy Horse instead to Colonel Bradley’s bed where he later died.

Tuesday, November 22, 2011

Crazy Horse's Account of the Battle of the Little Bighorn

"The Custer Fight," by Charles Russell
Crazy Horse's Account
THE BATTLE OF THE LITTLE BIGHORN
BISMARCK, D.T. (N.D.) - On June 11, 1877, the Bismarck Tribune featured the following article.  It was published on nearly the anniversary of the Battle of the Little Bighorn.  The author’s name wasn’t published with the account but the author was reporting for the Chicago Times. 


THE CUSTER FIGHT


An Indian Version of the Massacre as from the Lips of Crazy Horse Himself


Chicago Times Special. 


Camp Robinson, Neb., May 24th via Cheyenne [Wyoming], May 25th. - General Crook, Maj. Randall and Lieut. Schuyler arrived here at noon yesterday, accompanied by your correspondent. The 4th Cavalry, Col. McKenzie commanding, are ordered from here to the department of the Missouri, and will leave on the 26th inst. Their headquarters will probably be at Fort Sill, Indian Territory. It is not definitely known what troops will relieve them. One company of the 8th Cavalry, Capt. Wessel’s, left Sidney barracks on the 22nd to form part of a permanent garrison for the summer, and the probabilities are very strong that the post will be garrisoned by companies of the 3rd Cavalry. Gen. S. P. Bradley, Lieutenant-Colonel of the 9th infantry, now at Omaha Barracks, is assigned to the command here. Your correspondent has obtained some very valuable information in regard to

THE CUSTER MASSACRE


from Crazy Horse through Horned Horse his spokesman, which is authentic and confirmed by other chiefs. I interviewed these chiefs this afternoon, Lt. Clark arranging for the meeting, and William Hunter acting as interpreter, a man perfectly and thoroughly conversant with the Indian language. This is the Indian version and the first published. The attack was made on the village by a strong force at 11 o’clock in the morning, at the upper end of the village. This was the force commanded by Maj. Reno, and very shortly afterward the lower end of the village was attacked by another strong force, that commanded by Custer.

THE VILLAGE WAS DIVIDED


into seven different bands of Indians, each commanded by a separated chief, and extended in nearly a straight line. The bands were in the order mentioned below, commencing from the lower end, where Custer made his attack. First the Uncapapas, under Sitting Bull; 2d, the Ogallalas, under Crazy Horse; third, the Minneconjous, under Fast Bull; 4th, the Sansarcs [Itazipco], under Red Bear; fifth, The Cheyennes, under Ice Bear; sixth, the Santees and Yanktonai, under Red Point of the Santees; seventh, the Blackfeet [Sihasapa], under Scabby Head. The village consisted of eighteen hundred lodges, and at least four hundred wickayups, a lodge made of small poles and willows for a temporary shelter. Each of the wikayups contained four young bucks, and the estimate made by Crazy Horse is that each lodge had from three to four warriors. The estimate of the three made

A FIGHTING FORCE


of seven thousand Indians. This is the lowest estimate that can be made, for there were a good many Indians without shelter, hangers-on, who fought when called upon, and the usual number was much above seven thousand. The attack was a surprise and totally unlooked for. When Custer made the charge the women, papooses, children, and in fact all that were not fighters, made a stampede in a northerly direction. Custer seeing so numerous a body, mistook them for the main body of Indians retreating and abandoning their villages, and, immediately gave pursuit. The warriors in the village, seeing this, divided their forces into two parts, one intercepting Custer between their non-combat and him, and the other getting his rear. Outnumbering as they did, they had him at their mercy, and

THE DREADFUL MASSACRE ENSUED


Horned Horse says the smoke and dust was so great that foe could not be distinguished from friend. The horses were wild with fright uncontrollable. The Indians were knocking each other from their steeds, and it is an absolute fact that young bucks in their excitement and fury killed each other, several dead Indians being found killed by arrows. Horned Horse represented this hell of fire and smoke and death by interuning his fingers and saying: “Just like this, Indians and white men.” These chiefs say that they suffered a loss of fifty-eight killed and over sixty wounded. From their way of expressing it, I should judge that about sixty percent of their wounded died.

WHILE THIS BUTCHERING WAS GOING ON


Reno was fighting in the upper part of the village, but did not get in so far as to get surrounded, and managed to escape. They say had he got in as far as Custer, considering over half the village, could join the northern portion in besieging him. The Indians claim that for

THE TIMELY ARRIVAL OF GEN. TERRY


they would have got Reno. They would have surrounded and stormed him out or would have besieged and eventually captured him. From what I know of Crazy Horse I should say that he no doubt is capable of conducting such a siege. In both the Rosebud fight and the Custer massacre the Indians claim he rode unarmed in the thickest of the fight, invoking the blessing of the Great Spirit on him – that if he was right he might be victorious, and if wrong that he be killed. Some details were also learned in regard to

THE ROSEBUD FIGHT

The Indians say in the later fight 86 Indians were killed and 63 wounded. Crazy Horse says from Gen. Crook left Goose Creek, forty miles from the Rosebud battle field, he was continually watched by spies. The first attack on the troops was made by the Cheyennes, Ogallalas, Mnneconjous and Sansarcs [Itazipco], whose combined force was about fifteen hundred. Above the point where the attack was made, about eight miles, Crazy Horse and Sitting Bull, with about five thousand Indians were camped. The attack was made with the idea that when the Indians retreated the troops would then fall into their strong-hold. It shows as much generalship to avoid

A DEFEAT AND MASSACRE


as to win a battle, and in this case just such generalship was shown by Gen. Crook. In an interview this afternoon, these chiefs also said that they knew the time Lieut. Sibley left the main column with Frank Gruard for a guide, on the famous scout where Sibley saved his detachment by leaving his horse in camp and returning on foot, and but for the jealousy between the Indians the party would surely have been captured. But the Cheyennes insisted on having the lion’s share of horses and plunder and delayed their attack until Sibley

FINALLY ESCAPED


with the loss of only his stock and supplies. The above undoubtedly is a truthful version of the engagement mentioned. No one was present at the interview with your correspondent but the chiefs and the interpreter. Hesitation was at first manifested, but after some questioning and talking on minor topics, Horned Horse told his story readily, which met with approval of Crazy Horse and Red Dog, a friendly Indian who was present.

Thursday, November 10, 2011

Sacajawea? Sacagawea? Sakakawea? Where She Came From And How Its Spelled

Here's a Sacagawea memorial in Mobridge, SD, across the river from Wakpala, SD. It is almost directly across the Missouri River from the monument of Sitting Bull. It's interesting that this memorial to an American Indian reflects something like the memorials to prominent Free Masons like George Washington, its very Egyptian, not at all native.
Sacajawea? Sacagawea? Sakakawea?
Where She Came, How Its Spelled

By Dakota Wind
GREAT PLAINS - So, I'm from North Dakota. I was born and raised in Fort Yates, North Dakota, on the Standing Rock Sioux Indian Reservation. When I was in the eighth grade our Social Studies teacher, a hard-as-nails woman who always spoke through her teeth as though she had lockjaw, took the class through our North Dakota history units and drilled it into us that we were Teton Lakota and we should be proud of our heritage. No one in the class liked her, but she commanded every one's respect, and the few who dared to cross her path with asinine behavior were quickly dealt with.


Mrs. Kills Pretty Enemy had a favorite saying, it came off as a little "preachy" but she was a gospel singer, and she'd share it with the class weekly, "You have to want to."  Whenever she'd step out of the room a few daring classmates would offer an impersonation of Mrs. Kills Pretty Enemy and the class would giggle, until she returned. 

Here's the blue book, this unit is is the "American Indians of North Dakota."

As I was reviewing some of the North Dakota history units, I was reminded of my teacher when I came across the story of the young native woman who assisted the Corps of Discovery.  Mrs. Kills Pretty Enemy always enunciated her name carefully and almost zealously (I suspect because she was one of the few women, much less an Indian woman, that US history cared to remember).  She always said, "Sacajawea."  Most Americans pronounce it that way too, SAH-kah-jah-WEE-ah. 

Here's a monument to Sacajawea at the Sacajawea Center in Salmon, Idaho.  

I couldn't explain or articulate it then as a middle school boy, but saying "Sacajawea" somehow always felt "wrong."  It was always explained to me that "Sacajawea" meant "Bird Woman."  In Lakota on Standing Rock, we were taught that to say "Bird Woman" as "Zitkala Winyan."  When I got older, and hopefully wiser, to care, it turns out that Sacajawea was known to the Lakota too, and we did in fact know her as "Zitkala Winyan," as Bird Woman. 

Here's a shot of the reconstructed Fort Manuel Lisa located in Kenel, SD.  It rests on a plateau overlooking Lake Oahe.  When the Pierre Dam was built in the 1950s, the new lake flooded many historic, traditional, and cultural sites, one of them being the original site of Fort Manuel Lisa. 

Bird Woman resided at Fort Manuel Lisa with her husband Charboneau and sister.  Historically, Fort Manuel Lisa was in the heart of Northern Teton Lakota territory.  Today, Fort Manuel Lisa has been reconstructed near present-day Kenel, South Dakota, on the Standing Rock Sioux Indian Reservation. 

The story of Bird Woman is a complicated one.  The Shoshone Indians insist that her name is "Sacajawea."  They say that her name means "Boat Launcher."  The general story is that she was kidnapped by the Hidatsa and brought to the Five Villages at Knife River (today its called Knife River Indian Villages located at present-day Stanton, ND).  The Hidatsa Indians, however, were sedentary agricultural people, not particularly wont to journey so far west to Shoshone Indian country to steal children.  The Hidatsa were traders, with trade coming to them.  Bird Woman was likely kidnapped by the Crow Indians, a sister tribe to the Hidatsa, and who were west of the Five Villages, and who would have most likely raided the Shoshone Indians for horses. 

Here's another monument to Sakakawea. This one is in front of the North Dakota Heritage Center. She looks west. 
At the Five Villages, Bird Woman came to be known amongst the Hidatsa as Bird Woman.  In Hidatsa, they called her Tsacagawea (run the "t" together with the "s"), tsah-KAH-gah-WEE-ah. 

When the Corps of Discovery met Bird Woman, they struggled with her name.  Captain Lewis spelled it four different ways, Captain Clark spelled it yet four more different ways, and altogether the Corps of Discovery spelled it seventeen different ways.  Not once with a "j". 

Mizuo Peck as Sacajawea in the movie Night at the Museum: Battle of the Smithsonian.  She should have had more lines.

Captain Lewis spelled it:
Sahkahgarwea
Sahcahgawea
Sarcaegahwea
Sahcahgahweah

Captain Clark spelled it:
Sahcahgarwea
Sahcahgarweah
Sahcarwea
Sahcahgar Wea

The Shoshone Indians spell it:
Sacajawea, meaning "Boat Launcher."

The Hidatsa Indians spell it:
Tsacagawea, meaning "Bird Woman."

In North Dakota it is spelled:
Sakakawea

The National Park Service spells it:
Sacagawea

Amy Mossett, an enrolled member of the Three Affiliated Tribes, and a matrilineal Mandan, has done some tremendous research on the subject of Bird Woman.  According to her research, it was the Woman's Sufferage Movement who changed the spelling and pronunciation of Sacagawea to Sacajawea. 

Some questions to consider about Bird Woman are:
When did she die?
Where did she die?

These aren't so easy to answer.   
Likely in December, 1812, at Fort Manuel Lisa after giving birth to a daughter, Lisette.  The Shoshone have the oral tradition that she died on the Wind River Indian Reservation in 1884.  Dr. Charles Eastman, a Dakota Sioux, was sent on a "Sacajawea" pilgrimage by the Bureau of Indian Affairs, it was Dr. Eastman's conclusion that Sacajawea died at Wind River. 

A huge gravestone marks where Sacajawea is buried at Fort Washakie, Wyoming.

I've seen my old social studies teacher around once in a while.  I'm respectful of her and I can appreciate the time and efforts she put into our education.  When I do see her, I always remember afterwards about telling her about Sacagawea. 

Click here for imagery and a little more about Sacagawea.

Wednesday, November 9, 2011

The North Star Dakotan No. 1, a North Dakota Studies Project

Good day reader.  I've been working on a North Dakota Studies project for the good people at the North Dakota Humanities Council.  The project is called The North Star Dakotan, and its all about making North Dakota history units available to students learning about North Dakota history, culture, politics, agriculture, literature, and to some extent even philosophy.  The North Star Dakotan is free.  There is no cost to the educators, students, or anyone else interested in exploring the realm (if I could use the word) of North Dakota. 
The North Star Dakotan began back in 1993 and was directed by D. Jerome Tweton, a prominent North Dakota Humanities Scholar and recipient of many other prestigious state honors.  It was Tweton and the founding director, Mr. Everett Albers, who got this project off the ground and flying for about fifteen years. 

My role is this project is small.  I designed the logo, directed the layout, and made sure that the contect matched current North Dakota studies standards.  The content was entirely rewritten by Tweton himself. 

I had a chance to personally meet with Tweton earlier this year.  We discussed notes and primary resources.  Tweton asked me if there was anything I'd like to see more of in this issue.  Since this issue was focusing on the early cultural occupations of North Dakota and the native peoples, early explorers and traders, why not include a little more of the native history.  He graciously obliged my request without hesitation. 

An educator's guidebook is also available in the same page.

Additional North Dakota Studies material can be found at: http://www.ndstudies.org
(Click on the purple, green, or yellow boxes for free North Dakota content, the blue box will take you to a related North Dakota Studies page but its content you'll have to purchase.)