Challenges And Conflict On The
Cannonball
Confluence Of Indians & Traders, A
Review
By Dakota Wind
Cannonball, ND – Is the Cannonball River
so different today than it was two hundred years ago? Yes and no. The river
still drains into the Missouri River as it has done for thousands of years, but
the similarities depart from there. The Cannonball River drains into a stretch
of the Missouri River that is more lake now than flowing stream.
600 years ago, the Mandan lived in two earthlodge
villages, the Big River Villages, on the north and south banks at the
Cannonball River and Missouri River confluence. The Cheyenne lived in an
earthlodge village located at present-day Fort Yates, ND, and occupied the
region including the Cannonball River from around 1700 to about the turn of
1800 before taking up the nomadic horse culture for themselves and moving west.
The Arikara contested the Cheyenne occupation, and even came to live at the Big
River Village on the north bank for a time.
Tracy Potter’s “Sheheke: Mandan Indian
Diplomat” offers a summary of the backstory which sets up the Mandan Indian
protagonist Shehek Shote (“White Wolf;” aka Sheheke, or “White Coyote”) in the post-contact
and early trade era on the Upper Missouri River. Potter references living oral
tradition of the Mandan people, and archaeology of the ancient territory of the
Mandan, as well as writings from the early fur traders including the Corps of
Discovery to show the struggle and survival of the Mandan on the prairie
steppe.
Potter’s teeters back and forth between
a biographical epic of White Wolf who journeyed east to parlay with President
Jefferson and his return, and a historical summary of the Mandan people. The tale concludes
with a grand gesture of self-sacrifice and service to a country that has
largely forgotten that White Wolf died protecting Americans on the frontier
when the War of 1812 spread to the Missouri River.
Sheheke:
Mandan Indian Diplomat
was released in 2003 as a companion book to all the Corps of Discovery excitement during the Lewis & Clark
Bicentennial. Its a genuine original concept, with a focus on the story of a native
man, a civil chief of a peaceful first nation, at a time when a dozen books a
month were coming out about the Corps of Discovery. It’s 2016 and Potter’s
book deserves a second closer look at its brief narrative involving the conflicts
on the Cannonball River in light of the current energy interests there.
Inter-tribal conflict is a part of the
collective history of the first nations. Different languages yield different
world views and values, which may lead to conflict, but contests for control of
natural resources is universal in the history of humanity anywhere in the world
at any time.
During the Corps of Discovery’s mission,
they selected various tribal leaders to journey downriver and east to meet with
the great father of the new United States. In 1804, the corps selected
Arketarnawhar Was-to-ne (“Is A Whippoorwill”) and a company of six others from
the Osage, Missouri, and Pawnee nations, to entreat with President Jefferson.
Is A Whippoorwill died in the spring of 1805; the other tribal representatives
soon died as well. Jefferson wrote a missive telling the Arikara that their beloved
leader had promised their friendship to the Americans before dying, and that he
was buried in the east.
The Arikara received official word of
their leader’s death in the summer of 1807. By then, the Arikara and Mandan were
at war with one another. One of the conflicts between the two nations was at
the Cannonball River, where the Mandan had fought the Arikara and killed two of
their warriors. The Mandan wanted and supported trade with the Americans; the
Arikara wanted the same too, but wanted their leader back more.
In the fall of 1812, war tension spread
west. The Hidatsa supported the English in their trade. The Mandan supported trade
with the American Fur Company. The Arikara indiscriminately harassed all white
trappers and traders on the Upper Missouri. The Cheyenne were withdrawing from
the Missouri River for the deep west, but lingering trade drew them back to the
Missouri River. The American Fur Company had set up shop with Fort Manuel Lisa
near present-day Kenel, SD near the ND-SD border.
The Arikara reported to a Fort Manuel
trader that the Cheyenne had robbed and whipped a trader at the Cannonball. The
trappers were so nervous when the sun went down, they shot a skulking dog
thinking it was a Cheyenne. What’s not reported, is the Cheyenne were lied to
and robbed in trade themselves. Their retaliation was just. They didn’t kill
the trader, only suffered him to be humiliated for his corrupt dealings. Some
of the Cheyenne were still on good terms with the traders at Fort Manuel Lisa
and had planned on wintering there in 1812-1813.
Fort Manuel Lisa was attacked and burned
in December 1812. Lisa and his men, even the Cheyenne were anticipating attack
from the Arikara, but it was the Thítȟuŋwaŋ (“Teton”), persuaded by English
trade agent Col. Robert Dickson who had married into the Očhéthi Šakówiŋ (“Seven
Council Fires;” Great Sioux Nation), who carried the fight to the trade fort.
Potter’s “Sheheke: Mandan Indian
Diplomat” is a wonderfully short historical book in clear light prose, but it’s
deep and rich enough for serious study. His book is dedicated to the Mandan
people and includes many Mandan and Hidatsa descendants in his acknowledgements.
Get your copy from the North Dakota Heritage Center & State Museum store.
The book isn’t listed on the website, but it’s available on the floor. Get your
copy today!
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