The cover features a beautiful scene by American western artist William Jacob Hays, Sr., straight from 1863, and a Karl Bodmer painting of the Mandan Mandeh Pahchu in 1840.
At The Heart Of The World, A Review
Survey History Reveals Native
Homesteads
A Book Review By Dakota Wind
Bismarck, ND – In March 2014, Dr.
Elizabeth Fenn’s seminal work on the history and culture of the Mandan Indians Encounters At The Heart Of The World: A
History Of The Mandan People was published. The following year her work won
the Pulitzer Prize for History.
Fenn is a historian. Naturally, she
meticulously researched the primary resource documents like journals and maps.
She isn’t an archaeologist or a geologist, and she’d be the first to tell you,
but she immersed herself in the surveys, visited many of the sites first-hand,
and then constructed a narrative of her experience of North Dakota making her
research a little more personalized with exposition of the modern landscape,
and produced an amazing piece of history that is easy to read and follow.
In light of the current energy interests
in the Cannonball River vicinity, here follows a ten paragraph excerpt of Encounters At The Heart Of The World
which details some history, geology, and cultural occupation:
A map on page seventeen, one of several appearing in Fenn's book.
THE CANNONBALL RIVER
The Cannonball River starts in Theodore
Roosevelt country – at the edge of the North Dakota badlands where, in the
1880s, the Harvard-trained politician found solace and manhood after personal
tragedy sent him reeling. From here, the stream flows east across 150 miles of
treeless plains and enters the Missouri not far above the South Dakota border.
The confluence is today obscured by the waters of Lake Oahe, but there was a
time when that confluence intrigued nearly every Missouri River traveler.
Scattered along the shoreline and protruding from the banks were hundreds of
stone balls, some as big as two feet in diameter.
These stone balls are the product of the
ancient Fox Hills and Cannonball sandstone formations, deposited by inland seas
that inundated the landscape for nearly half a billion years. Seventy million
years ago, continental uplift caused the waters to recede and the sea floor to
emerge, visible today as undulating plain. By slicing through this surface to
expose the layers of sediment below, the Cannonball River revealed the land’s
ancient, hard-to-fathom aquatic history. The Fox Hills and Cannonball strata
are rich in minerals, especially calcium carbonate – a vestige of marine
animals such as crabs, which often appear fossilized in these formations. When
groundwater flows through the sandstone, the calcium crystallizes with other
minerals and forms concretions – literally concrete – of a spherical shape.
William Clark, who examined the mouth of
the Cannonball as he and Meriwether Lewis headed up the Missouri River on
October 18, 1804, noted that the balls were “of excellent grit for Grindstons.”
His men selected one “to answer for an anker.” The German prince Maximilian of
Weid viewed the distinctive globes from the deck of a steamboat in June 1833,
The Cannonball River “got its name,” he explained, from the “round, yellow
sandstone balls” along its shoreline and that of the Missouri nearby. They were
“perfectly regularly formed, of various sizes: some with a diameter of several
feet, but most of them smaller.” Today, they are little more than a curiosity.
Local residents use them as lawn ornaments.
A map from page nineteen detailing continental trade to the Mandan Indian villages. Note: map says "Pre-contact Trade."
AT THE CONFLUENCE OF THE CANNONBALL AND
MISSOURI RIVERS, 1300
For ancestral Mandans, the migration
farther north and the construction of new towns may have mitigated the threat
of violence. Though they fortified some of their new settlements, they built
others in the open, unfortified pattern of old, with fourteen to forty-five
lodges spread over as many as seventeen acres. One such town sat on the south
bank of the Cannonball River where it joins the Missouri, in what is now the
Standing Rock Sioux Reservation.
The South Cannonball villagers tapped a
wide array of food resources. In the short-grass prairies to their west, herds
of bison beckoned hunters. In the mixed- and tall-grass lands across the
Missouri to the east, antelope, deer, and small game did the same. The
riverbanks brimmed with seasonal chokecherries, buffalo berries,
serviceberries, raspberries, plums, and grapes, while river-bottom gardens
produced a bounty of maize, beans, squash, and sunflowers. The Missouri itself
offered catfish, bass, mussels, turtles, waterfowl, and drowned “float” bison,
this last considered particularly delectable.
Much of the South Cannonball village
site has succumbed to the steel plows of more recent farmers tilling the soil
here, but the layout of the ancient village is clear. The settlers dispersed
their town over fifteen acres, with ample space between individual homes. The
houses themselves, about forty in number, were nearly rectangular log-and-earth
structures, narrower at the rear and wider at the front.
There were no fortifications. It appears
that the occupants of the South Cannonball hamlet counted on peaceful relations
with neighboring villagers and with the hunter-gatherers who may have visited
from time to time. But fortified towns nearby suggest that security was tenuous.
South Cannonball may have been on the last villages to follow the scattered
settlement pattern of earlier days. By the mid-1400s, the same neighborhood was
home to some of the most massively defended sites ever seen on the Upper
Missouri River.
Fenn’s narrative reconstructs a historic
Mandan presence in the vicinity of the Cannonball River. Where Dr. W. Ray Wood
focused more on the physicality of the north bank of the Cannonball, Fenn
brings a living history lens to the south bank of the same.
Fenn cares about the people she has
written about, actually making friends on each trip she takes to the Northern
Great Plains. She knows that no matter how carefully she constructed her
narrative, that there would be some among the Mandan who don’t embrace her
interpretation, and she accepts that even as she acknowledges them. She cares
about the history. She cares about the people. Her work reflects that and it is
no wonder her work received such acclaim.
You can get your copy of Fenn’s Encounters At The Heart Of The World: A History
Of The Mandan People at the North Dakota Heritage Center and Museum’s store. The book isn't listed on the website, but its on the floor.
Wonderful book which I return to again and again
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